Aaj Ka Sawal » Ghadeer

A: Hadith-e-Ghadir Rasool Allah (s.a.w.w.) Ka Woh Qoul Hai Jo Unhon Ne Hajjat-ul-Wida Ke Moqe Par Ghadir-e-Khumm Ke Maidan Mein Irshad Farmaya. Ek Taweel Khutba Dene Ke Baad Aap (s.a.w.w.) Ne Farmaya: "Aey Logon! Beshak Allah Mera Maula Hai, Aur Main Momineen Ka Maula Hoon, Aur Main Logon Se Zyada Unke Nafs Par Haqq Rakhta Hoon. Pas Jiska Main Maula Hoon, Uska Yeh (Ali A.s.) Bhi Maula Hai. Aey Allah! Usse Dost Rakhna Jo Ise Dost Rakhe, Aur Usse Dushman Rakhna Jo Ise Dushman Rakhe." Isay Bohat Saare Sahaba Ne Naql Kiya Hai, Bohat Si Kitaabon Mein Isay Mehfooz Kiya Gaya Hai Aur Yeh Musallamat Mein Se Hai. Aur Rahi Baat Is Hadith Ka Ameer-ul-Momineen (a.s.) Ki Khilafat Aur Wilayat Par Dalalat Karna, To Woh Bilkul Wazeh Hai. Wilayat Ko Sirf Mohabbat Aur Dosti Ke Ma’ani Mein Lena Bilkul Durust Nahi Hai Kyun Ke Yeh Baat Qara’in (daleel-o-shawahid) Se Takraati Hai.

A: Hadith-e-Ghadeer Rasool Allah ﷺ Ka Woh Qoul Hai Jo Unhon Ne Hajjat-ul-Wida Ke Moqa Par Ghadeer-e-Khum Ke Maidan Mein Irshaad Farmaaya. Ek Taweel Khutba Dene Ke Baad Aap ﷺ Ne Kaha: "Ayyuhan Naas, Beshak Allah Mera Maula Hai, Aur Main Momineen Ka Maula Hoon, Aur Main Logon Se Zyada Unke Nafs Par Bartari Rakhta Hoon. Pas Jis Jis Ka Main Maula Hoon, Us Ka Yeh (Ali A.s) Bhi Maula Hai. Aey Allah! Usay Dost Rakhna Jo Isay Dost Rakhe, Aur Us Se Dushmani Rakhna Jo Is Se Dushmani Rakhe. " Isay Bohot Saare Sahaba Ne Naql Kiya Hai, Bohot Si Kitaabon Mein Isay Mehfooz Kiya Gaya Hai Aur Yeh Musallamat Mein Se Hai. Aur Rahi Baat Is Hadith Ka Ameer-ul-Momineen (a.s) Ki Khilafat Aur Wilayat Par Dalalat Karna, To Woh Bilkul Wazeh Hai. "Wilayat" Ko Sirf Muhabbat Aur Dosti Ke Maani Mein Lena Bilkul Durust Nahi Hai, Kyun Ke Yeh Baat Qara'in (daleel O Sabaq O Siyaq) Se Takraati Hai.

A: Eid-e-Ghadeer Islam Ki Eidon Mein Bari Eid Hai, Kyunke Yeh Eid Baaqi Tamam Eidon Ke Mafahim Ko Mukammal Karti Hai. Eid-ul-Fitr Roza Rakhne Walon Ko Un Logon Se Juda Karti Hai Jo Roza Nahi Rakhte. Eid-ul-Azha Haj Karne Walon Aur Haj Ka Ehteram Karne Walon Ko Un Logon Se Juda Karti Hai Jo Is Ka Ehteram Nahi Karte. Jabke Eid-e-Ghadeer Un Logon Ko Alag Karti Hai Jo In Dono Eidon Ka To Ehteram Karte Hain, Lekin Rasool Allah ﷺ Ke Elan-e-Ghadeer Ko Nahi Maante, Aur Rasool ﷺ Ke Samne Apni Soch Aur Fikr Ko Zyada Ahmiyat Dete Hain. Isi Liye Is Din Ko Eid-e-Akbar Kaha Gaya Hai, Kyunke Yeh Wilayat Aur Imamat Ka Din Hai – Islam Ke Mukammal Hone Ka Din.

A: Hadees-e-Ghadeer Rasool Allah ﷺ Ka Woh Qoul Hai Jo Aap Ne Hujjat-ul-Wida Ke Mauqe Par Ghadeer-e-Khum Ke Maidan Mein Irshad Farmaya. Ek Taweel Khutba Dene Ke Baad Aap ﷺ Ne Farmaya: "Ae Logo! Beshak Allah Mera Maula Hai Aur Main Momineen Ka Maula Hoon Aur Main Logon Se Zyada Un Ke Nafs Par Bartari Rakhta Hoon, Pas Jis Jis Ka Main Maula Hoon Us Ka Yeh (Ali A.S.) Maula Hai. Ae Allah! Use Dost Rakh Jo Use Dost Rakhe Aur Us Se Dushmani Rakh Jo Us Se Dushmani Rakhe." Is Hadees Ko Bohat Saare Ashaab Ne Naql Kiya, Bohat Si Kitabon Mein Ise Mehfooz Kiya Gaya Aur Yeh Musallamat Mein Se Hai. Rahi Baat Is Hadees Ka Ameer-ul-Momineen Ali (A.S.) Ki Khilafat Aur Wilayat Par Dalalat Karna, To Woh Bilkul Wazeh Hai. Wilayat Ko Sirf Muhabbat Aur Dosti Ke Maani Par Haml Karna Bilkul Durust Nahi, Kyun Ke Yeh Baat Qaraain Se Takrati Hai.

A: Eid-e-Ghadeer Islam Ki Eidon Mein Se Sab Se Bari Eid Hai Kyun Ke Yahi Eid Baqi Tamam Eidon Ke Mafahim Ko Mukammal Karne Wali Hai. Kyun Ke Eid-ul-Fitr Rozedar Ko Roze Na Rakhne Walon Se Juda Karti Hai, Eid-ul-Azha Haji Ko Aur Woh Log Jo Hajj Ka Ehteram Karte Hain Un Ke Ilawa Se Juda Karti Hai, Aur Eid-e-Ghadeer Un Logon Ko Juda Karti Hai Jo In Do Eidon Ka To Ehteram Karte Hain Lekin Rasool Allah ﷺ Ke Elan-e-Ghadeer Ko Nahi Mante Aur Rasool Allah ﷺ Ke Samne Apni Soch O Fikr Ko Zyada Ahmiyat Dete Hain.

A: Eid-e-Ghadeer Ke Roze Ki Fazilat Ke Bare Mein Shia Aur Sunni Dono Ki Kitabon Mein Bohat Si Riwayat Aayi Hain. Hum Ahl-e-Sunnat Ki Kitabon Mein Se Ek Hadees Ka Zikar Karte Hain. Abu Hurairah Se Riwayat Hai Ke Jo Koi Bhi 18 Zil-Hijjah Ke Din Roza Rakhe Ga, Allah Ta‘ala Us Ke Hisab Mein 60 Rozon Ko Likhe Ga, Aur Woh Ghadeer-e-Khum Ka Din Tha Jab Rasool Allah ﷺ Ne Ali Ibn Abi Talib (A.S.) Ke Haath Ko Buland Kiya Tha Aur Kaha Tha: “Kya Main Momineen Ka Wali Nahin Hoon?” Sab Ne Kaha: “Ji Haan Ya Rasool Allah ﷺ.” Phir Aap ﷺ Ne Kaha: “Jis Jis Ka Main Maula Hoon Us Ka Yeh Ali Maula Hai.” Phir Umar Ibn Khattab Ne Kaha: “Mubarak Ho, Mubarak Ho Aap Ko Ae Ali Ibn Abi Talib (A.S.), Aap Mere Aur Tamam Musalmanon Ke Maula Ban Gaye Hain.” Phir Qur’an Ki Yeh Ayat Nazil Hui: “Al-yawma Akmaltu Lakum Deenakum...” (Tarikh Baghdad 8:290).

A: Eid-e-Ghadeer Ko Aasman Mein Yawm-e-Ahd-e-Ma‘hood Ke Naam Se Jana Jata Hai, Yani Woh Din Jis Din Wada Liya Gaya Aur Pehchan Karai Gayi. Dekhiye Majma‘ Al-Bahrain, Jild 2, Safha 269. Aur Zameen Par Is Din Ko Yawm-e-Mithaq-e-Makhooz Aur Jam‘-e-Mashhood Ke Naam Se Jana Jata Hai, Kyun Ke Is Din Rasool Allah ﷺ Ne Tamam Logon Ko Jama Karke Gawah Banaya Tha Ahd Aur Mithaq-e-wilayat-e-Ameer-ul-Momineen Ali (A.S.) Par. Dekhiye Majma‘ Al-Bahrain, Jild 4, Safha 465.

A: Shia Imamiyah Ka Yeh Aqeedah Hai Ke Imamat Ek Mansab-e-ilahi Hai, Jis Ki Khasusiyat Yeh Hai Ke Imam Ke Haath Mein Ummat-e-Islami Ki Qiyadat Hoti Hai Aur Yeh Khuda Ki Taraf Se Banaya Jata Hai Aur Yeh Allah Ke Ikhtiyarat Mein Se Hai, Jaise Nabuwwat. Pas Allah Hi Ke Ikhtiyar Mein Hai Ke Woh Imam Muqarrar Kare. Is Par Qur'an Ki Yeh Ayat Daleel Bhi Hai: وَ اِذِ ابۡتَلٰۤی اِبۡرٰہٖمَ رَبُّہٗ بِکَلِمٰتٍ فَاَتَمَّہُنَّ ؕ قَالَ اِنِّیۡ جَاعِلُکَ لِلنَّاسِ اِمَامًا ؕ قَالَ وَ مِنۡ ذُرِّیَّتِیۡ ؕ قَالَ لَا یَنَالُ عَھدِی الظّٰلِمِۡین ﴿۱۲۴﴾ Jab Ibrahim (A.S.) Ko Un Ke Rab Ne Kai Baaton Se Aazmaya Aur Unhon Ne Sab Ko Poora Kar Diya To Allah Ne Farmaya Ke Main Tumhein Logon Ka Imam Bana Doon Ga. Arz Karne Lage: “Kya Meri Aulad Ko Bhi?” Farmaya: “Mera Wada Zalimon Tak Nahin Pohnchta.” (Surah Baqarah, Ayat 124).

A: Imam Aur Ma'soom Ke Darmiyan Ka Mulaazama Aqli Hai. Is Ke Liye Bohat Si Dalail Hain, Jin Mein Se Ek Jo Karajki Ne Pesh Ki Hai Hum Bayan Karte Hain: Imamat Khuda Ki Taraf Se Ek Lutf (ehsaan) Hai Taake Logon Ki Islaah Ho Sake Aur Woh Logon Ko Gunah Aur Fasaad Se Rok Sake Aur Logon Ko Wajib Aur Achay Kaamon Ki Taraf Paltaaye. Pas Is Ka Taqaza Hai Ke Use Khud In Cheezon Ki Zaroorat Na Ho, Warna Us Se Bhi Qabiha Kaam Aur Gunah Sarzad Ho Sakte Hain, Aur Phir Woh Khud Ek Imam Ka Mohtaj Ho Jayega Jo Us Se Pehle Ho. Phir Yeh Silsila Isi Tarah Chalta Jayega Jis Ki Koi Had Nahin, Yani La Mutanahi Ho Jayega, Jo Ke Muhaal Hai. Ya Phir Hamein Ek Imam-e-Ma'soom Ke Wujood Ko Tasleem Karna Hoga.

A: Shia Aur Ahl-e-Sunnat Ke Darmiyan Jo Sab Se Aham Ikhtilaf Hai Woh Khilafat Ke Mauzu Par Hai. Baqi Saare Ikhtilafat Isi Ikhtilaf Se Nikalte Hain. Shia Aqli Aur Naqli Dalail Se Yeh Sabit Karte Hain Ke Rasool Allah ﷺ Ne Apne Is Duniya Se Jane Se Pehle Hi Apna Khalifa Muqarrar Kar Diya Tha Aur Yeh Isi Tarah Tha Jaise Pichhle Anbiya Apne Baad Wale Wasi Ko Muqarrar Karke Jate The. Aur Ahl-e-Sunnat Yeh Kehte Hain Ke Rasool Allah ﷺ Is Duniya Se Baghair Kisi Ko Khalifa Muqarrar Kiye Chale Gaye The, Balkeh Unhon Ne Is Ka Koi Tareeqa Bhi Nahin Bataya Ke Khalifa Ko Kaise Muntakhab Kiya Jaye, Balkeh Yeh Kaam Ummat Par Chhor Diya Ke Woh Use Jaise Chahe Intikhab Kare. Pas Har Musalman Par Lazim Hai Ke Pehle Woh Is Aham Ikhtilaf Ko Hal Kare Jo Khilafat Ke Maslay Ka Ikhtilaf Hai Aur Is Ke Bare Mein Dono Taraf Ki Dalilon Ko Dekhe.